Document Type : Original Article

Authors

1 Ph.D. Candidate, Department of Persian Language and Literature, ka. C,. Islamic Azad University, Karaj, Iran.

2 Assistant Professor, Department of Persian Language and Literature, ka. C,. Islamic Azad University, Karaj, Iran.

10.22080/lpr.2026.30891.1179

Abstract

The introduction to ‘Fīhi Mā Fīhi’ possesses a structure in which language transcends its merely descriptive function and becomes a medium for the creation of meaning and the lived experience of truth. The central question of this study is how such a mode of expression can be explained within a philosophical framework rather than merely through rhetorical or literary analysis. This research, therefore, analyzes Rumi’s mystical prose in the introduction to ‘Fīhi Mā Fīhi’ based on Benedetto Croce’s philosophical aesthetic theory of “intuition-expression.” According to this theory, a work of art results from the inseparable unity of intuition and expression: intuition as the immediate and living perception of truth, and expression as the necessary and spontaneous embodiment of that perception in a sensory-symbolic form. This theoretical framework allows the linguistic and rhetorical elements of the text to be understood not as decorative devices but as necessary manifestations of intuitive expression. The research method is descriptive analytical and is based on qualitative analysis of selected narrative, allegorical, and metaphorical passages from the introduction to ‘Fīhi Mā Fīhi’. In this approach, stylistic and rhetorical features such as deviation from conventional norms, the inner musicality of language, and imagery are examined in direct relation to the moment of mystical perception and the process of artistic expression.  The findings indicate that in the introduction to ‘Fīhi Mā Fīhi’, Rumi immediately embodies the moment of mystical intuition in language, so that rhetorical elements function not merely as vehicles for conveying meaning but as the very form through which meaning itself is realized. Linguistic deviations enable a break from purely conceptual logic, while the musicality of the prose strengthens the emotional and intuitive unity of the text. Thus, beauty in this prose is not an end in itself; rather, it serves as a means of opening a horizon of knowledge and facilitating the inner transformation of the reader.

Keywords

Ahmadi, Babak (2008). Reality and Beauty, Lessons in Philosophy of Art, 15th edition. Tehran: Markaz. (In Persian).
Baumgarten, A. G. (2007). Aesthetica (1750). Hamburg: Felix Meiner Verlag.
Bergson, H. (1999). Introduction to Metaphysics (T. E. Hulme, Trans.). Hackett Publishing. (Original work published 1911).
Collingwood, R. G. (1938). The Principles of Art. Oxford: Clarendon Press.
Croce, B. (1995). Aesthetics as Science of Expression and General Linguistic. Cambridge: Cambridge University Press.
Croce, B. (2008). Philosophy, Poetry, History: An Anthology of Essays. Oxford: Oxford University Press. (Original work published 1920).
Croce, Benedetto (2020). General Aesthetics. Translated by Fouad Rouhani, 9th edition. Tehran: Elmi va Farhangi. (In Persian).
Hegel, G. W. F. (1975). Lectures on Aesthetics (Vol. 1) (T. M. Knox, Trans.). Oxford: Clarendon Press.
Kant, I. (1998). Critique of Pure Reason (P. Guyer & A. W. Wood, Trans.). Cambridge: Cambridge University Press. (Original work published 1781).
Molavi, Jalal el-Din (202). Fihi Ma Fihi, with corrections and annotations by Badi' al‑Zaman Foruzanfar, 11th edition. Tehran: Negah. (In Persian).
Royaei, Talayeh (2006). “Intuition in the Understanding and Creation of Artwork.” Fine Arts – Architecture and Urbanism, No. 25, pp. 79–86. (In Persian).
Schopenhauer, A. (1969). The World as Will and Representation* (Vol. 1) (E. F. J. Payne, Trans.). New York: Dover Publications.
Shafiei Kadkani, Mohammad Reza (2012). On Love, Being Alive: Selection of Shams’ Ghazals, 2nd edition. Tehran: Sokhan. (In Persian).
Sohravardi, Shahab al-Din Yahya (2001). The Philosophy of Illumination. Translated by Seyed Jafar Sajjadi, 1st edition. Tehran: University of Tehran. (In Persian).
Stocks, J. L. (1936). “Reason and Intuition.” Philosophy, Vol. 11, No. 43, pp. 288–300. Cambridge University Press on behalf of the Royal Institute of Philosophy. https://www.jstor.org/stable/3746187
Townsend, Dabney (2014). Historical Dictionary of Aesthetics. Translated by Fariborz Majidi. Tehran: Academy of Arts. (In Persian).