Document Type : Original Article

Author

Department of Persian Language and Literature, Faculty of Literature, University of Zabol, Iran

10.22080/lpr.2025.29611.1126

Abstract

Bahram Sadeghi's novel Malakoot is a multi-layered and complex text that depicts the lives of characters such as Mr. Mavaddat, Dr. Haatam, and Mal in a remote city in the context of contemporary Iranian literature. This novel, with its poetic language and nonlinear structure, creates a world full of contradictions and fluidity. Jacques Derrida's theory of deconstruction is appropriate for this work because it emphasizes the collapse of dualities, the slipperiness of meaning, and decentralization, as the novel Malakoot escapes from conventional structures of meaning and identity. The aim of this research is a philosophical-literary analysis of the novel Malakoot from Persian literature based on the collapse of dualities, differentiation, and decentralization, and the play of signs to show how Sadeghi has crystallized these concepts in his text. The research method is a qualitative analysis of the text with a deconstruction approach, which is carried out through a careful examination of the narrative, characters, and language. The results show that Malakoot merges dualities, postpones meaning, is devoid of any fixed center, and immerses its language in a free flow of signs. The novel represents a world in which truth and identity are fluid and endless.

Keywords

Azizi, N., & Sadeghi Shahpar, R. (2020). Surrealism in Bahram Sadeghi's novel Malakout. Pazhuheshname-ye Maktab-ha-ye Adabi, 10, 66–93. [In Persian]
Bashiri, S., & Taheri, G. (2023). The aesthetics of death in Bahram Sadeghi's novel Malakout. Zabān va Adabiyyāt-e Farsi, 94, 33–59. [In Persian]
Caputo, J. D. (1997). Deconstruction in a Nutshell: A Conversation with Jacques Derrida. New York: Fordham University Press.
Culler, Jonathan. (1982). On Deconstruction: Theory and Criticism after Structuralism. Ithaca: Cornell University Press.
Derrida, J. (1972). Margins of Philosophy. Translated by Alan Bass. Chicago: University of Chicago Press.
Derrida, J. (1976). Of Grammatology. Translated by Gayatri Chakravorty Spivak. Baltimore: Johns Hopkins University Press.
Derrida, J. (1978). Writing and Difference. Translated by Alan Bass. Chicago: University of Chicago Press.
Derrida, J. (1981). Dissemination. Translated by Barbara Johnson. Chicago: University of Chicago Press.
Hill, Leslie. (2007). The Cambridge Introduction to Jacques Derrida. Cambridge: Cambridge University Press.
Kamuf, Peggy. (Ed.). (1991). A Derrida Reader: Between the Blinds. New York: Columbia University Press.
Mahmoudi, H. (1998). Khūn-e ābī bar zamīn-e namnāk. Asa Publishers. [In Persian]
Mousavi, S. (2017). The role of the constructive component of character in the formation of modern narratives based on Bahram Sadeghi's Malakout. Rāvayat-shenāsi, 2, 129–156. [In Persian]
Nietzsche, F. (1887). On the Genealogy of Morals. Translated by Walter Kaufmann. New York: Vintage Books.
Norris, Christopher. (1987). Derrida. Cambridge: Harvard University Press.
Royle, Nicholas. (2003). Jacques Derrida. London: Routledge.
Sadeghi, B. (2000). Malakout. Nashr-e Zaman. [In Persian]
Saussure, F. de (1916). Course in General Linguistics. Translated by Wade Baskin. New York: Philosophical Library.
Tabibzadeh Ghomshei, O. (2024). Tidings of a painful punishment: A postmodernist critique of Bahram Sadeghi's novel Malakout. Naqd-e Adabi, 66, 157–196. [In Persian]
Taghyani, E., & Chaharmahali, M. (2014). The crystallization of the mythological Satan in Bahram Sadeghi's Malakout. Adabiyāt-e Erfāni va Ostūreh-shenākhti, 36, 22–53. [In Persian]